Sunday, December 3: The Candle of Hope
I love slowly shifting the autumn decorations in my
home—focused on gratitude and harvest—to candles and pine. The Advent wreath
comes out first. The Advent wreath was not part of the spiritual tradition in
which I was raised, but I have embraced it wholeheartedly.
The first candle, lit today, is the candle of hope.
I have learned that waiting, when accompanied by hope,
transforms not only the experience, but also the self.
Usually waiting, at its best, is accompanied by optimism—but
that optimism is focused on a specific outcome, and risks disappointment when the outcome does not materialize. Sometimes, waiting is
accompanied by a guilt-ridden longing because the thing we’re waiting for is
not something that will actually feed our souls.
Optimism and longing are not bad in and of
themselves. If anything, they are our common humanity, part of the fabric on
which we stitch our stories.
But if we can hold our optimism and longing in the light, we
will be able to see them for what they are. Sometimes, what we want is something to
fill a hole that can only be filled by Connection to the Larger Story. We can
then see what it is we ought to hope—and wait—for, and how to be less attached
to the outcome.
At its worst, waiting is accompanied by fear, hopelessness, and anger. There is much to fear in these times. We are surrounded by
stories of unjust laws that deepen poverty, oppression, and violence. It came
seem senseless to wait hopefully for justice when there is so much to do. And yet,
when we do, do, do, and nothing changes fast enough, we find ourselves slumping
into hopelessness.--What’s the point?—or an anger so all-consuming that we find
ourselves fueled by what is wrong rather than by a deep hope that we can make
it right. Again, these emotions are not "wrong"--it is what we do with them that matters.
My initial resistance to the word “wait,” when it came to me
as my word of the year, was rooted in a cycle of over-doing, then crashing—a
pattern I have experienced for much of my life. I am proud of the social
justice work I’ve done, but I am also aware, looking back, that there were
times when attending to my inner life would have ultimately made that work more
effective.
Still, waiting sounds so passive, and how could I be passive
in these times? But in time I learned to ask another question: how dare I overdo
it in these times, and risk not being able to be present when I am most needed?
Waiting, when accompanied by hope, is about preparing for
right action, action that is rooted in love and not fear, anger, and hopelessness. It is about sitting with fear, anger, and hopelessness and really listening to what they have to teach us. It is about replacing a longing for that which does not feed us, or an
optimism that does not go deep enough, with a willingness to be empty and open, no
matter what comes. If we make a spiritual practice of waiting—holding that
empty manger, emptying our own heart-spaces—we feel everything, hold it all in
love, and find our way through. And then, we are ready.
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