Saturday, Day 28: Cup
The work of the world is common as mud.
Botched, it smears the hands, crumbles to dust.
But the thing worth doing well
has a shape that satisfies, clean and evident.
Greek amphoras for wine or oil,
Hopi vases that held corn, are put in museums
but you know they were made to be used.
The pitcher cries for water to carry,
and a person for work that is real.
But the thing worth doing well
has a shape that satisfies, clean and evident.
Greek amphoras for wine or oil,
Hopi vases that held corn, are put in museums
but you know they were made to be used.
The pitcher cries for water to carry,
and a person for work that is real.
--from "To Be of Use" by Marge Piercy
My spouse is
particular about cups and bowls. There’s a certain simple small clay bowl she
likes to use to hold snacks, small candies, or other treasures. There are
certain mugs she always chooses over the others in our cupboard. Most of the cups
and mugs she especially likes have small chips along the rim, or barely visible
cracks—but this does not stop her from choosing them over the newer bowls,
mugs, and cups we have. There are also certain cups she doesn’t like. They’re
the ones that are hardest to drink from, whose mouths are so wide they spill
easily, or whose cylinders are too broad to be easily held in her hand.
Two of the many
things I love about her is her appreciation of small, handmade items, and the
fact that she cares about whether or not something is useful. At our wedding,
besides asking for donations for Petalouda House, we gave people another
option: something artist-made. We got three beautiful artist-made servers, two
amazing ceramic bowls, a small metal statue of a woman dancing wildly, a metal
candleholder…and more. We treasure each of these, finding prominent places for
them in our home.
But also, we
actually use them. The artist-made silver platter comes out when we have
guests, and sometimes even during an ordinary supper when we need a platter. We
use one of the bowls to hold fresh fruit—it’s always visible.
Each year, I
work with others in my office to coordinate an event called Bread ‘N Bowls. Eight
years ago, our ceramics professor came up with the idea to ask his students to
donate at least one handmade bowl or cup—their best--for the event, and the
high school art teacher decided to do the same. Each year, about 200 people show
up to choose carefully from a wide selection, varying in color, size, shape,
and, yes, even quality. They pay for the bowl and a light meal, donated by area
businesses and churches, and the money goes to art scholarships for children,
violence prevention and advocacy, and to help those in poverty.
Each year, I
go into the ceramics class to talk about the rate of mostly invisible poverty
and violence in our own community. Students from the cities are often surprised
by the statistics. Students from small towns nod, likely thinking about the
people they grew up with who lived in crowded homes and slept on the floor, or
who came to school with bruises. We talk
about how there’s no art teacher in the elementary school here, and how the
students hungry to make something but too poor to afford the opportunities
available will benefit from the scholarships. And then, the art professor,
Kevin, says something poetic and profound that I can never repeat, though I’ll
try to get the gist of it down here.
Art is meant
to be useful, he says. We take clay from the earth and shape it into something
we can use to hold the most basic of our needs—food and water. This is a
spiritual process, a process of transformation, of making one useful thing into
another, of honoring the earth that provides all we need—food, water, and the
bowls and cups we use to eat and drink. We put that clay through fire to make
it stronger and then, we offer it as a contribution to serve the greater need.
This is the real work of the artist, and the citizen.
And the
students willingly donate at least one—and usually more than one—bowl or cup.
Often they volunteer to greet those who come or to scoop soup into the bowls
they made or to clean up. They almost always show up, watching closely to
identify the person who chooses their bowl, sometimes even shyly approaching
that person to start a conversation. I
hope that some of them will turn out like my partner—quietly recognizing the
spiritual nature of things that are both carefully crafted and useful, quietly offering up what they can for the healing of the world.
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